Therese invites you to Love….

 I beg You to choose in this world a multitude of little victims worthy of Your LOVE!!! (sic)

In my previous post, Will you be a victim…of Love, I shared the account of how Therese had been seized with the desire to offer herself as a victim to the Merciful Love of God.

Therese saw her Offering as a means to relieve the suffering of God Whose Love must remain pent up within His Heart, because It is rejected and refused by so many.. Enlightened by the Holy Spirit, she resolved to offer herself to be “consumed unceasingly” by this torrent of Love. Her dream was to become a true “holocaust” of Divine Love, being so burned up within these Flames, that she would eventually become “a martyr to Your Love, O my God!”

But Therese knew immediately that this revelation from the Most Tender Heart of God was not given for herself alone. Only moments after having received the inspiration during Mass on Trinity Sunday, 1895, she shared the invitation with two of her blood sisters, Celine (Sister Genevieve of St. Teresa),  and Pauline (Mother Agnes of Jesus), who were nuns in the same monastery. In fact, Pauline was then serving as prioress.

Later, Therese invited the novices in her care to make the Offering as well. She also tracked down her other blood sister, Marie, (Sister Marie of the Sacred Heart) while she was working in the garden one day. Marie at first protested, thinking that to make such an Offering would be to invite additional suffering and punishment upon herself.

But Therese gently explained that was not the case: I do understand what you are saying, but to offer oneself to love is an entirely different thing to offering oneself to His Justice. One does not suffer more. It is a matter only of loving God more for those who do not love Him.

As in most things, Therese was victorious, and Marie agreed to also become a victim of Merciful Love.

Hence, Therese offers to each of us the same invitation….to love God for those who refuse to love Him… to remain beneath His Heart, and allow ourselves to be immersed in the waves of Tenderness pouring forth from that Divine Heart, so grateful for release. For to love God is most of all about allowing Him to love us.

“…..for God loves to be love, and love is His Ecstasy, His Life in the Trinity, His Mystery, and the Secret of His gratuitous creation, of redemption and of heaven.”  (from With Empty Hands, the message of St. Therese of Lisieux, by Conrad De Meester)

But now, let us return to June 9, 1895. And afterward, we shall see what God’s response to Therese’s Offering was…

Therese, accompanied by Celine, had explained to the prioress, that she wished to offer herself as a victim to the Merciful Love of God.  Mother Agnes, having such respect for the holiness of her little sister, immediately gave her consent.

Therese then set herself to the task of composing what truly must be one of the most beautiful prayers ever written by a Saint. It seems she wished to leave out nothing from her Offering, and so she proceeds to ask for all that Love can give.

Two days later, on June 11, Therese and her sister Celine, knelt before the statue of the Virgin of the Smile, and Therese read the Prayer of Offering that she had composed.

She neither asked for nor expected any sign from God in response to her offering.  She always sought the little, simple and hidden way in her life….the way of little souls.  Unlike her Holy Founders, St. Teresa of Jesus and St. John of the Cross, lofty mystical experiences were not part of Therese’s life.  In fact, almost her entire nine years in Carmel were spent in a state of spiritual dryness.

However, on Friday, June 14, while alone in the chapel making the Way of the Cross, Therese suddenly found herself seized with a Love for God which burned so intensely that she thought she would die. I was on fire with love, and I felt that one moment, one second more, and I would not have been able to bear this burning without dying.

Her Divine Spouse had deigned to manifest to His little victim that He was indeed pleased with her Offering to His Merciful Love.

Theresian scholars describe this experience as the consummation of the Mystical Marriage or Transforming Union, the final stage of the spiritual journey and the deepest union with God one can experience this side of Heaven.

As for Therese, she said only that she believed God had confirmed His acceptance of her Offering.  Out of obedience, she disclosed the mystical experience to her prioress, but then said no more about it.

As for her Offering, she carried the written copy over her heart for the rest of her life, and she repeated the words often, even on her death-bed.

Her great dream had been to die of love for God, and one can hardly doubt that she did.

After months of unbearable suffering from the ravages of tuberculosis, when it seemed her death agony would drag on for hours, she picked up her crucifix and gazed at it tenderly, uttering with her last breath:

Oh, I love Him!  My God, I love Thee!

(Tomorrow I will post  the Prayer Therese wrote to offer herself as a victim of Holocaust to the Merciful Love of God.  Those who feel called are invited to follow her in this little way of LOVE).

St. Therese’s Act of Oblation to Merciful Love…

As I have written about in my two previous posts, God entrusted to St. Therese a most beautiful and astonishing revelation. It was truly a Divine response of Infinite Goodness to her deepest longing “…to love You as You have never been loved before.”

Therese, flushed with joy on Trinity Sunday, 1895, was inspired by her Beloved to offer herself as a victim to Merciful Love. No longer would God’s rejected Love have to remain “…locked up in Your Heart.” Therese would offer her entire being to receive these Torrents of Divine Love. She even hoped that they would consume her so that she would “…become a martyr to Your Love…”

But Therese knew that so great an invitation, springing from the depths of Infinite Tenderness, was not meant for her alone. She convinced several of the other nuns in her monastery to also make this Act of Oblation. And, she invites us too!

But lest anyone feel they are unworthy to make such an offering, please know that you are then the most worthy. I quote Therese: Is the choice of me worthy of Love? Yes, for in order that Love should be fully satisfied, it needs to stoop down, to stoop down to Nothingness and to transform this Nothingness into FIRE.

So, the least and littlest and the poorest souls are those which allow God’s Love to soar to the heights in manifesting Its Greatness and Magnanimity.

So, little souls, let us not be afraid. Therese thought of us long ago: I beg You to choose in this world a multitude of little victims worthy of Your LOVE!!!

ACT OF OBLATION TO MERCIFUL LOVE

J.M.J.T.

Offering of myself as a Victim of Holocaust to God’s Merciful Love

O My God! Most Blessed Trinity, I desire to Love You and make You Loved, to work for the glory of Holy Church by saving souls on earth and liberating those suffering in purgatory. I desire to accomplish Your will perfectly and to reach the degree of glory You have prepared for me in Your Kingdom. I desire, in a word, to be a saint, but I feel my helplessness and I beg You, O my God! to be Yourself my Sanctity!

Since You loved me so much as to give me Your only Son as my Savior and my Spouse, the infinite treasures of His merits are mine. I offer them to You with gladness, begging You to look upon me only in the Face of Jesus and in His heart burning with Love.

I offer You, too, all the merits of the saints (in heaven and on earth), their acts of Love, and those of the holy angels. Finally, I offer You, O Blessed Trinity! the Love and merits of the Blessed Virgin, my dear Mother. It is to her I abandon my offering, begging her to present it to You. Her Divine Son, my Beloved Spouse, told us in the days of His mortal life: “Whatsoever you ask the Father in my name he will give it to you!” I am certain, then, that You will grant my desires; I know, O my God! that the more You want to give, the more You make us desire. I feel in my heart immense desires and it is with confidence I ask You to come and take possession of my soul. Ah! I cannot receive Holy Communion as often as I desire, but, Lord, are You not all-powerful? Remain in me as in a tabernacle and never separate Yourself from Your little victim.

I want to console You for the ingratitude of the wicked, and I beg of You to take away my freedom to displease You. If through weakness I sometimes fall, may Your Divine Glance cleanse my soul immediately, consuming all my imperfections like the fire that transforms everything into itself.

I thank You, O my God! for all the graces You have granted me, especially the grace of making me pass through the crucible of suffering. It is with joy I shall contemplate You on the Last Day carrying the sceptre of Your Cross. Since You deigned to give me a share in this very precious Cross, I hope in heaven to resemble You and to see shining in my glorified body the sacred stigmata of Your Passion.

After earth’s Exile, I hope to go and enjoy You in the Fatherland, but I do not want to lay up merits for heaven. I want to work for Your Love alone with the one purpose of pleasing You, consoling Your Sacred Heart, and saving souls who will love You eternally.

In the evening of this life, I shall appear before You with empty hands, for I do not ask You, Lord, to count my works. All our justice is stained in Your eyes. I wish, then, to be clothed in Your own Justice and to receive from Your Love the eternal possession of Yourself. I want no other Throne, no other Crown but You, my Beloved!

Time is nothing in Your eyes, and a single day is like a thousand years. You can, then, in one instant prepare me to appear before You.

In order to live in one single act of perfect Love, I OFFER MYSELF AS A VICTIM OF HOLOCAUST TO YOUR MERCIFUL LOVE, asking You to consume me incessantly, allowing the waves of infinite tenderness shut up within You to overflow into my soul, and that thus I may become a martyr of Your Love, O my God!

May this martyrdom, after having prepared me to appear before You, finally cause me to die and may my soul take its flight without any delay into the eternal embrace of Your Merciful Love.

I want, O my Beloved, at each beat of my heart to renew this offering to You an infinite number of times, until the shadows having disappeared I may be able to tell You of my Love in an Eternal Face to Face!

Marie, Francoise, Therese of the Child Jesus and the Holy Face, unworthy Carmelite religious.
This 9th day of June, Feast of the Most Holy Trinity, In the year of grace, 1895.

(All emphases by St. Therese)

Reproduced with permission from Story of a Soul: The Autobiography of St. Therese of Lisieux, translated by John Clarke, O.C.D. Copyright 1975 by the Washington Province of Discalced Carmelites, Inc. Washington, D.C.: ICS Publications.

What is a victim of Love?

I beg You to choose in this world a multitude of little victims worthy of Your LOVE!!! (sic)

In my previous post, You are invited by St. Therese, I shared the account of how Therese had been seized with the desire to offer herself as a victim to the Merciful Love of God.

Therese saw her Offering as a means to relieve the suffering of God Whose Love must remain pent up within His Heart, because It is rejected and refused by so many.. Enlightened by the Holy Spirit, she resolved to offer herself to be “consumed unceasingly” by this torrent of Love. Her dream was to become a true “holocaust” of Divine Love, being so burned up within these Flames, that she would eventually become “a martyr to Your Love, O my God!”

But Therese knew immediately that this revelation from the Most Tender Heart of God was not given for herself alone. Only moments after having received the inspiration during Mass on Trinity Sunday, 1895, she shared the invitation with two of her blood sisters, Celine (Sister Genevieve of St. Teresa),  and Pauline (Mother Agnes of Jesus), who were nuns in the same monastery. In fact, Pauline was then serving as prioress.

Later, Therese invited the novices in her care to make the Offering as well. She also tracked down her other blood sister, Marie, (Sister Marie of the Sacred Heart) while she was working in the garden one day. Marie at first protested, thinking that to make such an Offering would be to invite additional suffering and punishment upon herself.

But Therese gently explained that was not the case: I do understand what you are saying, but to offer oneself to love is an entirely different thing to offering oneself to His Justice. One does not suffer more. It is a matter only of loving God more for those who do not love Him.

As in most things, Therese was victorious, and Marie agreed to also become a victim of Merciful Love.

Hence, Therese offers to each of us the same invitation….to love God for those who refuse to love Him… to remain beneath His Heart, and allow ourselves to be immersed in the waves of Tenderness pouring forth from that Divine Heart, so grateful for release. For to love God is most of all about allowing Him to love us.

“…..for God loves to be love, and love is His Ecstasy, His Life in the Trinity, His Mystery, and the Secret of His gratuitous creation, of redemption and of heaven.”  (from With Empty Hands, the message of St. Therese of Lisieux, by Conrad De Meester)

But now, let us return to June 9, 1895. And afterward, we shall see what God’s response to Therese’s Offering was…

Therese, accompanied by Celine, had explained to the prioress, that she wished to offer herself as a victim to the Merciful Love of God.  Mother Agnes, having such respect for the holiness of her little sister, immediately gave her consent.

Therese then set herself to the task of composing what truly must be one of the most beautiful prayers ever written by a Saint. It seems she wished to leave out nothing from her Offering, and so she proceeds to ask for all that Love can give.

Two days later, on June 11, Therese and her sister Celine, knelt before the statue of the Virgin of the Smile, and Therese read the Prayer of Offering that she had composed.

She neither asked for nor expected any sign from God in response to her offering.  She always sought the little, simple and hidden way in her life….the way of little souls.  Unlike her Holy Founders, St. Teresa of Jesus and St. John of the Cross, lofty mystical experiences were not part of Therese’s life.  In fact, almost her entire nine years in Carmel were spent in a state of spiritual dryness.

However, on Friday, June 14, while alone in the chapel making the Way of the Cross, Therese suddenly found herself seized with a Love for God which burned so intensely that she thought she would die. I was on fire with love, and I felt that one moment, one second more, and I would not have been able to bear this burning without dying.

Her Divine Spouse had deigned to manifest to His little victim that He was indeed pleased with her Offering to His Merciful Love.

Theresian scholars describe this experience as the consummation of the Mystical Marriage or Transforming Union, the final stage of the spiritual journey and the deepest union with God one can experience this side of Heaven.

As for Therese, she said only that she believed God had confirmed His acceptance of her Offering.  Out of obedience, she disclosed the mystical experience to her prioress, but then said no more about it.

As for her Offering, she carried the written copy over her heart for the rest of her life, and she repeated the words often, even on her death-bed.

Her great dream had been to die of love for God, and one can hardly doubt that she did.

After months of unbearable suffering from the ravages of tuberculosis, when it seemed her death agony would drag on for hours, she picked up her crucifix and gazed at it tenderly, uttering with her last breath:

Oh, I love Him!  My God, I love Thee!

(Next week, I will post the text of Therese’s Offering to Merciful Love….perhaps you too will choose to join her “multitude of little victims worthy of Your Love!!!”)

Something to share….secrets of the King

For the past week, I have written about St. Therese and her Offering of herself as a holocaust to the Merciful Love of God.

This was one of the most signficant events in her life, and many scholars believe, the culmination of her little way of love.

The effect of this Offering on her already pure soul was manifested in the only intense mystical experience of her life, which followed a few days later.  She received the “wound of love,” a favor which St. John of the Cross wrote is experienced only rarely, even among the Saints.

Today, in anticipation of her approaching Feast Day, I would like to share that, inspired by Therese, and with the dream of offering at least a bit of consolation to God, I decided to make her Act of Oblation.

Since this Offering is not merely a prayer, but rather a definite choice to offer oneself to God to become a victim of His Love, in whatever way He chooses to pour out that Love, I discussed this desire with my confessor, a very holy Franciscan priest, now deceased.

He was most encouraging, and so on Therese’s Feast Day in 1991, using her own words, I knelt before the tabernacle in the presence of my confessor, and with as much love and longing that I could express, I offered myself to God’s Love.

It goes without saying that I am not even worthy to be mentioned in the same breath as that Saint of Love, Therese.  Yet, how true it is that God will not be outdone in generosity.

I knew that He had accepted my offering, for He rejects no good that we try to do for Him.  And in the months and years that followed, I found myself drawn into a new place on the journey to His Heart.  I became immersed in the Song of Songs, which spoke volumes to my soul.

The secrets of the King are best left unsaid (Tobit 12:7), but I have shared this much only to encourage anyone who is considering making this Offering, but is perhaps hesitant.

Many heavy crosses fell upon me in the years that followed, but I do not believe they were the fruit of my having offered myself to Love.  I think they would have come anyway, but that God in His Great Mercy foresaw their approach, and drew me into this Way of Love so that He could cover these crosses with His Sweet Fragrance, and adorn them with more merits than they would have garnered otherwise.

I have already said too much, and I will probably soon remove this post from my blog.  But I simply wanted to encourage even one heart out there who may be considering making this Offering.  I realize that such things do not appeal to everyone.  God calls us each to different paths.

But lest anyone feel they are unworthy to make such an offering, please know that you are then the Most Worthy.  I quote Therese:  Is the choice of me worthy of Love?…Yes, for in order that Love should be fully satisfied, it needs to stoop down, to stoop down to Nothingness and to transform this Nothingness into FIRE.

So, the least and littlest and the poorest souls are those which allow God’s Love to soar to the heights in manifesting Its Greatness and Magnanimity.  Are we not most like God when we forgive and reach out to those who have done little for us, rather than to those who have indulged us and been attentive to our needs?

So, little souls, do not be afraid.  Therese thought of you long ago:  I beg You to choose in this world a multitude of little victims worthy of Your LOVE!!!

(I would also like to ask your prayers for the success of 40 days for Life, which begins in my area tomorrow. Thank you!)

Will you allow God to love you this much?

As I have written about in my previous two posts, God revealed to St. Therese a most beautiful and astonishing secret. It was truly a Divine response of Infinite Goodness to her deepest longing “…to love You as You have never been loved before.”

Therese, flushed with joy on Trinity Sunday, 1895, was inspired by her Beloved to offer herself as a victim to Merciful Love. No longer would God’s rejected Love have to remain “…locked up in Your Heart.” Therese would offer her own heart to received these Torrents of Divine Love. She even hoped that they would consume her so that she would “…become a martyr to Your Love…”

But Therese knew that so great an invitation, springing from the depths of Infinite Tenderness, was not meant for her alone. She convinced several of the other nuns in her monastery to also make this Act of Oblation. And, she invites us too!

But lest anyone feel they are unworthy to make such an offering, please know that you are then the Most Worthy. I quote Therese: Is the choice of me worthy of Love? Yes, for in order that Love should be fully satisfied, it needs to stoop down, to stoop down to Nothingness and to transform this Nothingness into FIRE.

So, the least and littlest and the poorest souls are those which allow God’s Love to soar to the heights in manifesting Its Greatness and Magnanimity.

So, little souls, let afraid. Therese thought of you long ago: I beg You to choose in this world a multitude of little victims worthy of Your LOVE!!!

St. Therese

Act of Oblation to Merciful LovE

J.M.J.T.

Offering of myself
as a Victim of Holocaust
to God’s Merciful Love

O My God! Most Blessed Trinity, I desire to Love You and make You Loved, to work for the glory of Holy Church by saving souls on earth and liberating those suffering in purgatory. I desire to accomplish Your will perfectly and to reach the degree of glory You have prepared for me in Your Kingdom. I desire, in a word, to be a saint, but I feel my helplessness and I beg You, O my God! to be Yourself my Sanctity!

Since You loved me so much as to give me Your only Son as my Savior and my Spouse, the infinite treasures of His merits are mine. I offer them to You with gladness, begging You to look upon me only in the Face of Jesus and in His heart burning with Love.

I offer You, too, all the merits of the saints (in heaven and on earth), their acts of Love, and those of the holy angels. Finally, I offer You, O Blessed Trinity! the Love and merits of the Blessed Virgin, my dear Mother. It is to her I abandon my offering, begging her to present it to You. Her Divine Son, my Beloved Spouse, told us in the days of His mortal life: “Whatsoever you ask the Father in my name he will give it to you!” I am certain, then, that You will grant my desires; I know, O my God! that the more You want to give, the more You make us desire. I feel in my heart immense desires and it is with confidence I ask You to come and take possession of my soul. Ah! I cannot receive Holy Communion as often as I desire, but, Lord, are You not all-powerful?Remain in me as in a tabernacle and never separate Yourself from Your little victim.

I want to console You for the ingratitude of the wicked, and I beg of You to take away my freedom to displease You. If through weakness I sometimes fall, may Your Divine Glance cleanse my soul immediately, consuming all my imperfections like the fire that transforms everything into itself.

I thank You, O my God! for all the graces You have granted me, especially the grace of making me pass through the crucible of suffering. It is with joy I shall contemplate You on the Last Day carrying the sceptre of Your Cross. Since You deigned to give me a share in this very precious Cross, I hope in heaven to resemble You and to see shining in my glorified body the sacred stigmata of Your Passion.

After earth’s Exile, I hope to go and enjoy You in the Fatherland, but I do not want to lay up merits for heaven. I want to work for Your Love alone with the one purpose of pleasing You, consoling Your Sacred Heart, and saving souls who will love You eternally.

In the evening of this life, I shall appear before You with empty hands, for I do not ask You, Lord, to count my works. All our justice is stained in Your eyes. I wish, then, to be clothed in Your own Justice and to receive from Your Love the eternal possession of Yourself. I want no other Throne, no other Crown but You, my Beloved!

Time is nothing in Your eyes, and a single day is like a thousand years. You can, then, in one instant prepare me to appear before You.

In order to live in one single act of perfect Love, I OFFER MYSELF AS A VICTIM OF HOLOCAUST TO YOUR MERCIFUL LOVE, asking You to consume me incessantly, allowing the waves of infinite tenderness shut up within You to overflow into my soul, and that thus I may become a martyr of Your Love, O my God!

May this martyrdom, after having prepared me to appear before You, finally cause me to die and may my soul take its flight without any delay into the eternal embrace of Your Merciful Love.

I want, O my Beloved, at each beat of my heart to renew this offering to You an infinite number of times, until the shadows having disappeared I may be able to tell You of my Love in an Eternal Face to Face!

Marie, Francoise, Therese of the Child Jesus
and the Holy Face, unworthy Carmelite religious.

This 9th day of June,
Feast of the Most Holy Trinity,
In the year of grace, 1895.

(All emphases by St. Therese)

Reproduced with permission from Story of a Soul: The Autobiography of St. Therese of Lisieux, translated by John Clarke, O.C.D. Copyright 1975 by the Washington Province of Discalced Carmelites, Inc. Washington, D.C.: ICS Publications.

Therese invites you to Love….

 I beg You to choose in this world a multitude of little victims worthy of Your LOVE!!! (sic)

In my previous post, Will you be a victim…of Love, I shared the account of how Therese had been seized with the desire to offer herself as a victim to the Merciful Love of God.

Therese saw her Offering as a means to relieve the suffering of God Whose Love must remain pent up within His Heart, because It is rejected and refused by so many.. Enlightened by the Holy Spirit, she resolved to offer herself to be “consumed unceasingly” by this torrent of Love. Her dream was to become a true “holocaust” of Divine Love, being so burned up within these Flames, that she would eventually become “a martyr to Your Love, O my God!”

But Therese knew immediately that this revelation from the Most Tender Heart of God was not given for herself alone. Only moments after having received the inspiration during Mass on Trinity Sunday, 1895, she shared the invitation with two of her blood sisters, Celine (Sister Genevieve of St. Teresa),  and Pauline (Mother Agnes of Jesus), who were nuns in the same monastery. In fact, Pauline was then serving as prioress.

Later, Therese invited the novices in her care to make the Offering as well. She also tracked down her other blood sister, Marie, (Sister Marie of the Sacred Heart) while she was working in the garden one day. Marie at first protested, thinking that to make such an Offering would be to invite additional suffering and punishment upon herself.

But Therese gently explained that was not the case: I do understand what you are saying, but to offer oneself to love is an entirely different thing to offering oneself to His Justice. One does not suffer more. It is a matter only of loving God more for those who do not love Him.

As in most things, Therese was victorious, and Marie agreed to also become a victim of Merciful Love.

Hence, Therese offers to each of us the same invitation….to love God for those who refuse to love Him… to remain beneath His Heart, and allow ourselves to be immersed in the waves of Tenderness pouring forth from that Divine Heart, so grateful for release. For to love God is most of all about allowing Him to love us. 

“…..for God loves to be love, and love is His Ecstasy, His Life in the Trinity, His Mystery, and the Secret of His gratuitous creation, of redemption and of heaven.”  (from With Empty Hands, the message of St. Therese of Lisieux, by Conrad De Meester)

But now, let us return to June 9, 1895. And afterward, we shall see what God’s response to Therese’s Offering was…

Therese, accompanied by Celine, had explained to the prioress, that she wished to offer herself as a victim to the Merciful Love of God.  Mother Agnes, having such respect for the holiness of her little sister, immediately gave her consent.

Therese then set herself to the task of composing what truly must be one of the most beautiful prayers ever written by a Saint. It seems she wished to leave out nothing from her Offering, and so she proceeds to ask for all that Love can give.

Two days later, on June 11, Therese and her sister Celine, knelt before the statue of the Virgin of the Smile, and Therese read the Prayer of Offering that she had composed.

She neither asked for nor expected any sign from God in response to her offering.  She always sought the little, simple and hidden way in her life….the way of little souls.  Unlike her Holy Founders, St. Teresa of Jesus and St. John of the Cross, lofty mystical experiences were not part of Therese’s life.  In fact, almost her entire nine years in Carmel were spent in a state of spiritual dryness.

However, on Friday, June 14, while alone in the chapel making the Way of the Cross, Therese suddenly found herself seized with a Love for God which burned so intensely that she thought she would die. I was on fire with love, and I felt that one moment, one second more, and I would not have been able to bear this burning without dying.

Her Divine Spouse had deigned to manifest to His little victim that He was indeed pleased with her Offering to His Merciful Love.

Theresian scholars describe this experience as the consummation of the Mystical Marriage or Transforming Union, the final stage of the spiritual journey and the deepest union with God one can experience this side of Heaven.

As for Therese, she said only that she believed God had confirmed His acceptance of her Offering.  Out of obedience, she disclosed the mystical experience to her prioress, but then said no more about it. 

As for her Offering, she carried the written copy over her heart for the rest of her life, and she repeated the words often, even on her death-bed.

Her great dream had been to die of love for God, and one can hardly doubt that she did.

After months of unbearable suffering from the ravages of tuberculosis, when it seemed her death agony would drag on for hours, she picked up her crucifix and gazed at it tenderly, uttering with her last breath:

Oh, I love Him!  My God, I love Thee!

(Tomorrow I will post  the Prayer Therese wrote to offer herself as a victim of Holocaust to the Merciful Love of God.  Those who feel called are invited to follow her in this little way of LOVE).