Lifting up the world….in Him

Today is the Feast of St. Therese of Lisieux, my most beloved heavenly friend.  This post combines some of her wisdom with my own thoughts about the last presidential election.  I thought it might be appropriate to re-visit it today.  Blessings to everyone on this beautiful Feast of the great Virgin and Doctor of the Church,  Saint Therese of the Child Jesus and of the Holy Face, OCD.


It has been reported that 50 percent of Catholics overall, and 42 percent of Catholics who regularly attend Mass voted to re-elect the current president.  I was astounded by the latter number in particular.  How can this be?

It is sad but true that many good people simply accept abortion as a “necessary evil,” one which they would not choose to participate in, but which they accept as an option for others. This same attitude of relativism is driving the tolerance and even approval of so-called same sex “marriage.” I know some of these people. They attend Mass, but ignore much of the Church’s teaching on social issues. The Church is, after all,  “extreme in these matters…and hopelessly out of date….”   As am I.

Over the past few days, I have been wondering, “What can I do Lord?  How can I make a difference?”

Then I read Evening Prayer for today, and the power of God was pulsing through every line of Psalm 46:

God is for us a refuge and strength,
a helper close at hand, in time of distress,
so we shall not fear though the earth should rock,
though the mountains fall into the depths of the sea;
even though its waters rage and foam,
even though the mountains be shaken by its waves.

And I was uplifted.  God is with us.  Of course He is!  He always is…..

Then in the Reading which followed the Psalms, I found the future….so far removed from our world engulfed by sin and darkness.  I saw the future which God desires for each one of His children:

I saw a new Jerusalem, the holy city, coming down out of heaven from God, beautiful as a bride prepared to meet her husband. I heard a loud voice from the throne cry out: “This is God’s dwelling among men. He shall dwell with them and they shall be his people and he shall be their God who is always with them.” I saw no temple in the city. The Lord, God the Almighty, is its temple — he and the Lamb. But nothing profane shall enter it, nor anyone who is a liar or has done a detestable act. Only those shall enter whose names are inscribed in the book of the living kept by the Lamb.  (Revelation 21: 2-3, 22, 27)

One day, I hope to dwell in this holy place with all of my brothers and sisters.

And God brought to mind what I could do.  I thought of the Angel of Peace, who appeared to the children of Fatima.  I remembered the prayers that He taught them, and I particularly remembered the brief intercessory prayer, so simple, so perfect:

My God, I believe, I adore, I trust and I love Thee! I beg pardon for all those that do not believe, do not adore, do not trust and do not love Thee.

This prayer from Heaven was entrusted to the innocent souls of little children. But, we can all pray it, sinners though we may be. We can pray for those who may be far from God, and not even aware of it, or worse, not even care.

But God is so Good and so Merciful, and Our Lord and Savior Jesus Christ has won for us an Infinite Treasury of Graces from which our prayers may draw down pardon, light, a change of hearts…even miracles.

In the words of the “greatest Saint of modern times,”

The Almighty has given them (the saints) as fulcrum: HIMSELF ALONE; as lever: PRAYER which burns with the fire of love. And it is in this way they have lifted the world; it is in this way that the saints still militant lift it, and that, until the end of time, the saints to come will lift it.” Story of a Soul: The Autobiography of ST. Therese of Lisieux (3rd edition, by John Clarke, O.C.D.), p. 258.

LORD, send us Your Holy Spirit, that our prayers may “burn with the fire of love,” so that like St. Therese, we may lift the world up to You, so that one day all people will believe in, adore, trust and love You.

“Be still and know that I am God, supreme among the nations, supreme on the earth!” (Psalm 46)

(All Scripture verses are from the Liturgy of the Hours, Evening Prayer II, Feast of the Dedication of St. John Lateran)

(First posted on November 9, 2012)

A Little Pentecost…


How faithful and loving is the Holy Spirit as He carefully directs our souls.  I am convinced that in Heaven we will be astonished at all that He has done for us at every moment….the inspirations, the graces to resist temptation, the soothing comfort when we are troubled, the wisdom to solve difficulties that come our way.

And yet, He cares about other things too…like friends.

When I was a young mother, we moved to a new town.  I didn’t know many people for quite some time, and I didn’t know anyone at all with whom I could share my Catholic faith.  This was especially painful since I had just left a community of Catholic friends and a most beloved pastor in my former parish.

Thirsting to hear Jesus spoken about, I would often watch Protestant television shows.  Our cable network didn’t carry EWTN at the time.

While reading a book one day, I came across a beautiful prayer to the Holy Spirit.  It was actually the Veni Sancte Spiritus.  Suddenly I had an idea.  Although I had not prayed much to the Holy Spirit previously, I would make a 30 day novena to Him, using the Veni Sancte Spiritus.

And so I did.  I prayed this prayer each day for 30 days, with the intention that the Holy Spirit would send me a friend with whom I could share my Catholic faith.

When the 30 days were up, my phone rang.  It was Paula, the neighbor who had moved next door a couple of months before.  We had exchanged small talk over the fence a few times, but I really knew very little about her.  So, I was quite surprised to hear her voice on the phone.

She had called to tell me that she was attending a Life in the Spirit seminar at her church.   I had already attended one a couple of years before, and so I knew what she was talking about.  But I was amazed that she had called out of the blue to tell me about it.  (Holy Spirit, is that you?)  Then she suggested that we attend an upcoming charismatic conference together.

Paula was one of those people who is a magnet for friends.  Outgoing and absolutely hilarious, everyone knew and loved her.  Before long, the Holy Spirit had sent me more friends than I could ever have wished for.

To make a long story short, Paula and I had many faith related adventures throughout the next dozen years.  We even met with our cable company and got them to pick up the four hours of EWTN which were available at the time.  Much to my surprise, I found myself being towed by Paula to the founding meeting in our diocese for a women’s prayer breakfast ministry.   Throughout the six years I served, I made many more friends and was blessed to meet speakers from all over the country and to pray with some of God’s most devoted children.

It was shortly after I left this ministry that Paula went back to work.  Her kids were then in high school.  At the same time, I found myself drawn to a more contemplative, quiet way of life.  I looked into third orders, and after much prayer began attending meetings with the Discalced Secular Carmelites.  Eucharistic Adoration had also become a frequent and much loved part of my prayer life.

And so the Most Beloved Holy Spirit answered my novena in a wondrous way.  He tossed me out of my comfort zone into a whirlwind of people and active ministry.  (As they say, be careful what you pray for😉  )

As He drew me back to my true preference for solitude, quiet prayer and adoration,  He confirmed my beautiful vocation to the contemplative Order of Carmel and I made my First Promise in 1998.

But among that  group of extraordinary women who became my friends for a time, I learned that with God’s Grace, I could do things I never dreamed possible.  It was an exciting, energizing and delightful time in my life.  I am forever grateful for those years.

My life these days is quiet and simple…focused more on our growing family which now includes grandchildren.  My husband and I moved to a rural town several years ago, and I have lost touch with Paula and most of the women who were my friends twenty years ago.

But I am surrounded by the beauty of nature, and best of all, a perpetual Adoration chapel is only 15 minutes away.  It is there that I regularly meet with my very Best Friend, the One I had been seeking all along.

I am thinking of beginning another 30 day novena to the Holy Spirit this Pentecost.  And although I don’t expect tongues of fire, I have a feeling that the answer will come in, at the very least, a “little Pentecost.”

Come Holy Spirit, and knit my soul to Thee!




































Glory to God for such a Savior as we have in Jesus Christ!  His Love knows no limits.  He chose to suffer all that He, the God-Man, could bear in Body and Soul. He could have chosen otherwise, but He never gives less than All.

Will we not need an eternity to ponder and contemplate so great a God as we have? What mystery, what beauty, what Love is the Life and Person of Jesus Christ.

And He loves us! Each one of us with an unfathomable Love. We would die of joy if we truly comprehended how lovingly obsessed He is with His children.

Today, we celebrate His Glorious Resurrection. He lives forever, and so shall we, if only we desire it, and go to Him. He has already told us that He turns no one away. How merciful He is!  How inconceivably blessed are we!

Imagine, one day we will see His Face…the Face of God.

Jesus Christ is risen today!    Our hope, our joy, our Heaven.  Jesus!

Help, my soul is cluttered!

With Lent fast approaching, here’s a favorite of mine from the archives….


I hate clutter.  I have it stashed in closets and spare drawers all around my house.  I tackle a pile whenever I have time, but somehow more always seems to accumulate.  One of the great goals of my life is to one day own nothing that I do not truly need, or do not enjoy for its beauty.

Today, I learned that there is a worse place to collect clutter than in your house.  It was during confession this afternoon that Father mentioned to me that we should all try to declutter our souls this Lent, because they are truly the house which God most cares about.  I immediately knew that God was answering my prayers about what I should concentrate on this Lent..

On the way back to my car, it occurred to me that tackling the piles of clutter in my house would be the perfect penance to join with my spiritual decluttering.  As I sort through clothes, photos, vacation mementos, stacks of greeting cards, religious articles which arrive in the mail (and I can’t bear to throw away), etc., I can meditate on the comparisons between household clutter and spiritual clutter.

When clutter is visible in my house, it detracts from the beauty and order of my home. A big stack of mail and catalogs on the kitchen counter is stressful to see. Clutter which I have stashed out of sight still disturbs my peace.  I know it’s there, waiting.  If guests are staying over, I sometimes dash off to the guest room to see if any clutter needs to be removed and reassigned.  :)

And, there’s always forgotten clutter, like when you open a seldom used cabinet and find a stash of paper napkins and salt and peppers packets from long ago take-out dinners.

Do you ever move clutter from place to place?  I do.  It would be funny if it wasn’t so frustrating.

The bottom line is that no matter how clean my kitchen may be or how sparkling the bathrooms are, the memory of clutter somewhere else never allows me to truly feel like I have everything done and can totally relax.

And, what if I should die suddenly!  Oh my!  Someone else would have to go through all my stuff….maybe even my super clutter-free sister-in-law.  Gasp!

I see so many parallels here to what the clutter of petty faults, neglected duties, self-absorption, concern with the world, time wasted, etc., can wreak in our souls.

All of these things disquiet us, steal our peace and keep us distracted from God.  Just as it is more difficult to relax in a cluttered home, it is also much harder to be with God in solitude and silence in a soul which is littered with “stuff.”

Years ago I used to stop at a church to visit Jesus in the Blessed Sacrament. This church had a golden tabernacle, but I was annoyed that it often seemed dusty on top. “How can they allow all of this dust to accumulate on Jesus’ house?”  I would complain to myself.

One day, God seemed to say to me, “I don’t mind that dust nearly as much as I mind the dust on your soul.”    Of course that was true!  I was worrying about dust that mattered little to God, when His Own dwelling place in my soul needed much more attention.

I am going to take an in-depth inventory of my soul this Lent.  I will ask God to show me where the most clutter is hiding, and I’m going to be sure to write it down so that I can remind myself often.  I am not talking so much about sin, but rather more of its underpinnings…those little habits and attractions and distractions which keep us less centered on God.

And, I will also make a list of clutter projects to tackle around the house for the next 40 days….the clutter I’ve been avoiding the longest.

I will ask the Immaculate One to help me with my project.  She, who is without the slightest stain, is the perfect one to clearly see where the overlooked dust and clutter reside in my soul.  I also think she will be happy to help me better organize things here at home.

Yes!  It is time to declutter!  Anyone else out there want to join me?  Spring cleaning for  houses and souls….not in that order!

In her spiritual classic, The Interior Castle, St. Teresa of Avila gives the description of a soul in the state of grace:

It is that we consider our soul to be like a castle made entirely out of a diamond or of very clear crystal, in which there are many rooms, just as in heaven there are many dwelling places.   …..We realize that the soul of the just person is nothing else but a paradise where the Lord says he finds his delight.  (Interior Castle, Chapter 1, no.1.)

I pray that this Easter, our Risen Jesus will  find in your soul…and mine too, a most pure and sparkling diamond in which to dwell!   May His Radiant Light shine clearly in and through us, and out to the whole world!


And the Light shines in the darkness…


O Holy Night….words so precious, so sublime that it seems they must be whispered.  Jesus has come!  The Light has come into the world.  The Son of God has been born, and nothing will ever be the same.

I give thanks to the Lord with all of my heart that I was chosen to live after the coming of Jesus.  I cannot imagine a world without Jesus; a life without the sweet and consoling Presence of His Love.

He is truly the Light of the world.  How dark those places are where He is shut out, where His Beauty, Truth and Love are unknown or rejected.

Imagine….living in the era before the birth of Jesus.  How hopeless life must have seemed, for Jesus is our Hope, our Joy, our Everything!

O Heavenly Father, thank You for the Gift of Your Son, Whose birth we celebrate on this Holy Night.  We are astonished that Your Love would deign to send Him to us, to live among us, to give His Life that we might have eternal life.  Jesus, the inestimable Gift!

In Him was life, and the life was the light of men.  And the light shines in the darkness, and the darkness grasped it not.

It was the true light that enlightens every man who comes into the world.

And the Word was made flesh, and dwelt among us.  And we saw his glory…glory as of the only-begotten of the Father..full of grace and of truth.

(John 1: 4, 9, 14)

(from the archives)

Isn’t He beautiful?

Thou art beautiful above the sons of men: grace is poured abroad in thy lips; therefore hath God blessed thee for ever.  Psalm 45:2 (DRB)


O Jesus, Your Incomparable Face!
It is my Glory, my Joy, my Fascination.
O how I long to see You!
Promise me that that moment will be ever new
That it will never end;
But always be beginning.
Grant that I may be
Eternally falling in love
With the indescribable Beauty of Your Face.
I felt Its Radiance today,
And I was lost in wonder!
O God of Beauty! I await You!
Reveal Yourself to me.
Show me Your Face,
The Face of Love!

Will you go to Purgatory?

Today is All Souls’ Day, when we remember our beloved dead whom we entrust to the Mercy of God.  The whole month of November is especially dedicated to praying for these departed souls.  We must never forget to pray for them, and ask God to hasten their entrance into His Presence, should they be detained in Purgatory.

But All Souls’ Day is also a time when I love to re-read the amazing thoughts of St. Therese on Purgatory.  


Therese was convinced that she would not go to Purgatory, and she even taught her novices to embrace the same hope (to the horror of her superiors) . Her belief was certainly not borne out of any presumption upon the Mercy of God, or based in any worthiness of her own. Rather, like everything else, Therese saw Purgatory through the lens of God’s Love.

She reasoned that His Love was a Fire which could purify instantly and completely: You can prepare me to appear before you in an instant. (From her Act of Oblation to Merciful Love)

Therese believed that God would gladly accept anyone who truly trusts in Him, and embraces their littleness…souls with “empty hands” who in all humility depend entirely on the Love and Mercy of God. It follows that such souls, while not necessarily possessing the perfection of the Saints, would nevertheless live their lives trying to love and serve God as best they could, humbly asking Him to clothe them in His Own Sanctity.

And if she was wrong…well, Therese had a charming “backup plan”.  She would spend her Purgatory praising God, strolling through the flames singing the Canticle of Praise from Daniel 3: 57-88. But, her hope remained in her Beloved, and she fervently prayed:  May my soul, without delay, leap into the eternal embrace of Your Merciful Love. 

And what about the rest of us poor mortals, not quite burning with the fire and holiness of Therese? Well, we can hope too. And, we can remember that God takes into account the suffering we have endured on earth. And, as Therese would say:  Can we ever hope for too much from God’s Goodness?



  by Father Dr.Hubert van Dijk, ORC¹

Doctor of the Church for the third millennium

St Therese of Lisieux, who was declared Doctor of the Church by Pope John Paul   II on October 19, 1997, felt the calling in the monastery to teach others and wanted to be a teacher (docteur)1  Early on, God revealed the mysteries of His Love to her. She writes about this: “Ah! had the learned who spent their  life in study come to me, undoubtedly they would have been astonished to see a child of fourteen understand perfection’s secrets, secrets all their knowledge cannot reveal because to possess them one has to be poor in spirit!” 2

In his apostolic letter Divini Amoris Scientia, published when St Therese was declared Doctor of the Church, the Holy Father says that one should not look for a  scientific revelation of God’s mysteries. “Thus we can rightly recognize in the Saint of Lisieux the charism of a Doctor of the Church, because of the gift of the Holy Spirit she received for living and expressing her experience   faith, and because of her particular understanding of the mystery of Christ… That assimilation was certainly favored by the most singular natural gifts, but it was also evidently something prodigious, due to a charism of wisdom from the Holy Spirit.”3
Her writings offer an abundance of ideas concerning practically every field in theology and spirituality, a multitude which even a hundred years after her death bas been far from exhausted. As the popes repeatedly express: Therese of Lisieux is a gift to the Church. Before the year 2000, she was declared Doctor of the Church, becoming the third woman amongst the thirty-three recognized Doctors of the Church. She died young. Not only is she the youngest of all, but also the best known, loved, and read! Already she has given the Church a lot, and in the dawn of a new millennium, she will continue to bless the faithful with her many gifts. Thus, she is also known as “Doctor of the Church of the third millennium.
“One does not need to go to Purgatory”
Little Therese’s theology is a theology that springs from life, a theology of experience. She received a fervent Catholic upbringing at home, in her parish community, as well as at the school of the Benedictine nuns in Lisieux, and thus, she was familiar with the teaching of Purgatory. Being led by-the Holy Spirit, thoughts, notions, and ideas developed which finally became, “The teaching of the Little Flower on Purgatory.”4

The common teaching within the Church is that Purgatory can hardly be avoided. While still only a novice, the saint commented about this with one of the sisters,  Sr. Maria Philomena, who believed in the near impossibility of going to heaven without passing through purgatory:

You do not have enough trust. You have too much fear before the good God. I can assure you that     He is grieved over this. You should not fear Purgatory because of the suffering there, but should instead ask that you     not deserve to go there in order to please God, Who so reluctantly imposes this     punishment. As soon as you try to please Him in everything and have an unshakable trust He purifies you every moment in His love and He lets no     sin remain. And then you can be sure that you will not have to go to     Purgatory.5

She even said that we would  offend God if we didn’t trust enough that we would get to heaven right after dying. When she found out that her novices talked occasionally that they would probably have to expect to be in Purgatory, she corrected them saying: “Oh!  How you grieve me! You do a great injury to God in believing you’re going to Purgatory. When we love, we can’t go there.”6 Now, this is a new doctrine, but only for those who don’t know God, who are not childlike, who don’t trust. It is so correct to see things this way. It is true that God will judge us at one point, but He is always and first our Father Who… suffers when He has to punish His child and sees its suffering. The child should do His will just out of love, and not to avoid punishment. And this really means that God does not want Purgatory! He allows that His children suffer, but only  as if He had to look away.7
If St. Therese is correct that one does not need to be in Purgatory   because God Himself does not want this and would   love to help us, the thought that Purgatory can be avoided is suddenly not so far-fetched anymore. But first there is the problem of the
.  aforementioned opinion which says that only few will avoid Purgatory. This is   confirmed by great saints and mystics like St. John of the Cross who says, “Only a small number of souls achieve perfect   love”8 (perfect love is necessary to go straight to heaven). St.   Teresa of Avila also had the experience that only few   will be able to avoid Purgatory.9 St. John Vianney said, “It is definite that only a few chosen ones do not   go to Purgatory and the suffering there that one must. endure, exceeds our imagination.”10
One also has to take into consideration that even practicing Christians are convinced that even the good and faithful and those consecrated to God will have to be 
exposed to purification in Purgatory for a certain amount of time. The reason for this is always the same: “It is not easy to avoid Purgatory. No one is a saint, and I will certainly  have to spend some time there myself.” They add to this that “God is just” or   “we certainly deserve this.”

Therefore, it is even more amazing what St. Therese has to say. Once she encouraged her novice, Sr. Marie de la Trinire to have the faith that it was possible even  for her to get to heaven right away.Shewondered “If I fail even in: the smallest things, “may I still hope to get straight to heaven?” St Therese, who knew   well the weaknesses of her novice, replied: “Yes! God is so good. He will know how He can come and get you. But despite this, try to be faithful, so that He does not wait in vain for   your love.”11
God is Father rather than   Judge.

Once St. Therese had a confrontation regarding this topic with Sr. Marie  Febronia, who not only was sixty-seven   years old but also was sub-prioress. She had heard that St. Therese encouraged the novices to believe that they could go straight to heaven. She did not like this as she considered this kind of confidence presumptuous, and  thus she reproached St Therese. St Therese tried lovingly and calmly to explain to Sr. Febronia her point of view but with no success as Sr. Febronia clung to belief. For St.  Therese God was more Father than   Judge, and she took the liberty of finally responding,   “My sister, if you look for the justice of God you will get it. The soul will receive from   God exactly what she desires.”

The year had not passed when, in January 1892, Sr. M. Febronia together with other sisters fell prey to the flu and died. Three months later Sr. Therese had a dream which she related to her Mother Prioress and which was then documented: “O my   Mother, my Sr. M Febronia came to me last night and asked that we should pray for her:.  She is in Purgatory,   surely because she had trusted too little in the mercy of the good Lord. Through her imploring behavior and her profound looks, it seemed she wanted to  say, You were right. I am now delivered up to the full justice of God but it is my fault. If I had listened to you I would not be here now.”12
St. Therese’s “doctrine” in 7 key words

1. Purgatory became a rule   rather than the exception.

An infinite number of souls who suffer in Purgatory     and for whom the Church prays daily after consecration did not need to go there. If we think in human terms, God does not wish for us to need Purgatory. God     does not put us here on earth, where we are tested and are suffering after the fall, only to let us suffer     again–and much worse–in Purgatory. Everyone receives enough graces in order to go straight to God after passing the trials on earth. However, Purgatory is an emergency entry to Heaven for those who have wasted their time. However,     what God considered the exception became the rule, and the rule–to go straight to heaven–became the exception.

2. To cope with the “inevitable” is a grave error.

Since God does not really want Purgatory, He does not want it for me either! But then I also have to not want it! Nobody would expose themselves to the danger of Purgatory by living a mediocre and–as is the case so often today–a sinful life.    If they only thought of the intense sufferings in Purgatory. In this regard, the     mystics unanimously say that the least suffering in Purgatory is much greater than the     greatest suffering here on earth!The reason for this is that once in Purgatory, one does not go through the time of God’s Mercy but of God’s Justice. Here, the Lord’s word applies: “1 tell you, you will not get out until you have paid the very last    copper’ (Lk 12:59). The many who carelessly say, “I will probably spend some time  there,” are gravely wrong. Nobody just spends some time there, one has to suffer     there like one     has never suffered nor could have suffered while on earth. One often  even suffers a long time there also. If the Poor Souls in Purgatory had known on earth what to expect in eternity, Purgatory would have remained empty.

3. Purgatory is a waste of time.

   This is what St. Therese says, “I know that of myself I would not merit even     to enter that place of expiation since only holy souls can have entrance there.     But I also know that the Fire of Love is more sanctifying than is the fire of Purgatory.     I know that Jesus cannot desire useless sufferings for us, and that He would not inspire the longings I feel unless He wanted to grant them.”13 It is true that Purgatory is a wonderful grace, for if needed, without the purification in Purgatory we would not go    to Heaven, and the work of art which God intended and created us to be would not be    completed. But St. Therese is right: at the moment of our death we already have our    place in Heaven. Afterwards, there is no growing in grace anymore. Whoever does  not go through Purgatory does not miss anything.

4.   We need a more positive image of God.

We already know that St. Therese told her novices that they offended God when they thought they would go to Purgatory. That is a very shocking statement: for if this is correct, millions   of Christians are offending God or at least hurt Him. And     yet this is the case. They are focused only on themselves, thinking–not without    reason–that they deserve Purgatory. They do not notice God Who is by their side and would love to help them so much. The fact that we fear Purgatory so much also has     to do with a rather negative image that we have of God. We, Christians of     the 20th Century, were like so many, raised with the image of a strict God, anxious to punish us as often as we deserve it. This thinking goesback to heresies like Jansenism. Quietism, or Calvinism.     14

5. Love banishes fear

The question of whether Heaven will follow right after death is a question of trust. God     does not need our merits in order to take us straight to Him but He needs all of our     trust.    Or the other way around–it is not -our sins that can prevent God     from giving us this grace    but rather our lack of trust. Therefore, we must draw the conclusion that     everything depends solely on trust. There is no trust without perfect love. And vice versa, there is no     love without trust. And this is     exactly what the Apostle John writes in his first letter, “In this is love perfected with us, that we may have confidence for the day of judgment, because as He is so are we in this world. There is no fear in love, but perfect love casts out fear. For fear has to do with     punishment, and he who fears is not perfected in love” (1 Jn. 4:17-18).

This text enlightens our topic very much. Judgment Day is the day of our death. Whoever achieves perfect love at the moment of their death sees God as so merciful and generous that they cannot believe in punishment in Purgatory. We are dealing with the same kind of grace in the Sacrament of the Anointing of the Sick. St. Thomas Aquinas teaches us that this Sacrament has as its real fruit the wiping out of punishment due to our sins.15 After those who have received the Sacrament of the    Anointing of the Sick, others present often notice that the sick enter a period of growing peace and trust, together with a great surrender to the Will of God, and even    serenity and desire for Heaven. This also applies to those who up to that point did not believe or even lived in mortal sin. Even these people, as the great theologians of the scholastics say–for example, St. Albert the Great or St. Bonaventure–go straight to Heaven without having to go through Purgatory first. This shows the wonderful grace coming from the Sacrament of the Anointing of the Sick.16

6. The last will be the first.

While many Christians do receive the Sacrament of the Anointing of the Sick,     experience tells us that they do not go straight to Heaven. The mystics often relate    that many priests and religious suffer long time and have to     wait for their release. However, all of them or almost all of them have received the Sacrament of     the Anointing. What is the reason for this? The answer is certainly that they did not receive the Sacrament with the necessary repentance or     surrender to the Will of God, or that they did not want to change their flaws and vices a long time before their death.
St. Therese of Lisieux tells us that she heard that sometimes great saints with   
many merits come before the Judgment of God, but have to go to Purgatory because our justice before God is often unclean. That is why she recommends to give immediately away all the merits of our good deeds, and that it is better to appear before God empty-handed.17 She recommends to her oldest sister and godmother Marie, to be given Heaven free of charge by God.18

While on the one hand the first ones don’t always get to Heaven first, on the other hand there are enough examples that the last ones become the first ones. Therese refers in her writings to the Lord’s mercy towards the good thief,19 and wishes that the story from the “desert fathers,” about how a great sinner called Paesie died out of love and is being taken straight to heaven, should be added to her    autobiography, “Souls will understand immediately, for it is a striking example of     what I’m trying to say.”20   
When our great hour comes, as St. Therese writes to Abbe Roulland,   
missionary in China, if only we trust, the Blessed Virgin will obtain “the grace of making an act of perfect love” should we have “some trace of human weakness” and so will we reach heaven     immediately after death.21

7. St. Therese’s teaching, a great message for the third millennium

One can rightfully say that Therese is turning all common opinions on    Purgatory upside down.22 She wants to appear before God empty-handed and explains    why it can be easier for sinners who have nothing to rely upon, to reach Heaven than    the great saints with all their merits.. She emphasizes that trust alone is enough, that merits are no guarantee but often an obstacle for the straight way to Heaven, and that sins do not need to be an obstacle. After a ‘messed-up’ life, God can still take one straight to Heaven if the dying person only has trust. And how easy it can be to trust    if there are no     merits but only one’s misery! Through trust she shows the shorter way to Heaven to the small and humble. And so many can and will go that way. She    writes about this to her sister Marie:“…what pleases Him (God) is     that He sees me loving my littleness and my poverty, the blind hope that     I have in His mercy… That is my only treasure, dear Godmother, why     should this treasure not be yours?…”23

As has been said, she has made sanctity available     for everyone through her little way, and this is also true for the straight way to Heaven… This will no longer be an exception. Once those who are smart enough to gather from the treasures of our new Doctor of the Church will walk this way easily, especially those who want to be    part of the legion of little souls which St. Therese asked God for at the end of her    manuscript B, “I beg You to cast Your Divine     Glance upon a great number of little souls. I beg You to choose a legion of     little Victims worthy of YourLOVE!”24Yes, by listening to her wonderful message there will be many, many souls…    and with that, Purgatory stops being the unavoidable detour to Heaven!

    St. Therese of the Child Jesus gave us a lot to think about. There are   yet many new thoughts to be   understood in terms of theology. For us, however, the most important, even existentially significant of everything she wrote is the message on   Purgatory. The question of what happens to us after death should move us deeply. Let  us just remember Sr. Febronia and her suffering in Purgatory; her silent message from the next world should move us. “It seemed,” says Therese, “as if she wanted to say: If I had listened to you I would not be here now.” This is actually shocking when you think about it. One   has to admit that Sr. Febronia entered the next world through the wrong door. And with her, thousands and millions who would have managed to avoid  Purgatory. And why did they not achieve this? The simple reason is that nobody   showed them the correct way. Considering this, one does   understand that Therese is a true gift to the Church. God gave her to us as leader and comforter   for the apocalyptic days in which we very obviously live. Her message concerning Purgatory is a true grace of God’ s   merciful love for the moment of our death. One can apply the urgent exhortation of our LORD: “‘He who has ears to hear. let him hear” (Lk. 8:8).

Father Dr.   Hubert van Dijk, ORC



1. I would like to enlighten souls-as did the   Prophets and the Doctors.’St Thereseof Lisieux. Story of a   Soul. ICS. Washington     DC, 1996, Ms B, 2v, pg. 192. 2. St. Therese of Lisieux.  Story of a SOUL, ICS, Washington DC, 1996, Ms A, 49r. Jig. 105. 3. Divini Amoris, I.c., Nr. 7.4. Philippe de la Trinite,  La Doctrine de Sainte Therese sur Ie Purgatoire. Editions du Parvis, CH-1648 Hauteville/Suisse 1992,     pg. 16. . 5. Annales de Sainte Therese, Lisieux. Nr. 610, Febr. 1982. Translated   from the German. 6. Last Conversations,   ICS. Washington DC. 1971, pg 273.. 7. La Doctrine, l.c. pg 16. Translated from the German.   8. St. John of the Cross, The Dark Night, IT. ch. XX. 9. Ferdinand Holbőck.  Das Fegefeuer, Salzburg 1977, page 94f. Translated from the German. 10.  La Doctrine, 22f. Translated from the German.   11. Lucien Regnault, La Pensee de Ste. Therese de 1’Enfant Jesus sur Ie Purgatoire in Annales de Sainte Therese,   1986, Suppl. Nr     101, pages 21-29, quote on page 26. Translated from the German. 12. Annales de Sainte Therese, Nr. 610. Feb. 1983, page 5. Translated from the German.   13. Story of a Soul, Ms A, 84v, pg.181. 14. La Pensee,l.c., page 23. Translated from the German.   15. St Thomas Aquinas, Summa Theologica, Suppl. Qu. 30, art. 1.   Translated from the German. 16. P. Philipon. Vie Spirituelle, Jan./Feb. 1945, pages 21-23; 16-17. Translated from the German. 17. La Doctrine, l.c. page 13. Translated from the German. 18. St. Therese of Lisieux, Letters St. Therese of Lisieux, ICS, Washington DC, 1913, Vol. II, pg 998, LT 197. 19. Pious Recreations, RP 6, 9v, translated from the German.   20. Last Conversations. pg. 89. CJ, 11.7.6   21. Letters of St. Therese of Lisieux. Vol. II, pg. 1093, LT 226.   22. La Pensee, l.c., pg. 28. Translated from the German.   23. Letters of St. Therese of Lisieux, Vol. II, pg. 999, LT 197.   24. Story of a Soul, pg. 200. Ms B, 5v.

(1) Webmaster’s Note: This article, in German, appears in the December 2001, and the January 2002 issue of “Der Fels” (A German Catholic Publication) – see  and respectively. It was translated into English by Père (Father) de la Trinité, ocd. Fr. Van Dijk, confirmed the authenticity of his writing – which I had requested because it appears that our website is the only place where this article appears in English. We have checked the references noted in the Footnotes, they all check out. Fr. Van Dijk hopes that we can make his paper known to the world. We shall try to do that. / Fred Schaeffer, SFO, webmaster.                            top

St Therese…victim of Love

Celebrating the Feast of my beloved St. Therese with a post from the archives.  May she pray for each of us “to love God as He has never been loved before.”

I pray that many who read these posts on Therese may experience God’s call to become little victims of His Merciful Love.


During Holy Mass on Trinity Sunday in 1895, twenty-two year old Sister Therese of the Child Jesus and the Holy Face was given a most remarkable insight into the Merciful Heart of God.

Therese was so overwhelmed by this new inspiration of the Holy Spirit that she immediately sought out the Prioress, her sister Pauline (Mother Agnes of Jesus), who later described Therese as appearing “aglow with excitement.”

What transpired between God and Therese on that Trinity Sunday can best be described in her own words, written six months later and recorded in her autobiography, The Story of a Soul:

..I was enabled to understand more clearly than ever before how Jesus longs to be loved. I was thinking of those souls who offer themselves as victims to the Justice of God, so that, by drawing it down on themselves, they turn aside the punishment due to sinners. I thought this a noble and generous offer, but I was a long way from feeling that I should make it myself.

From the depths of my heart, I cried, “O my Divine Master, must it be only Your Justice which has its victims? Hasn’t Your Merciful Love need of them too? It is everywhere rejected and ignored. Those on whom You long to lavish It seek a wretched, fleeting happiness in other creatures instead of flinging themselves into Your arms and welcoming the flames of Your Divine Love.

Must Your rejected Love stay shut up in Your Heart? It seems to me that if You found souls offering themselves as sacrificial victims of Your Love, You would consume them speedily and would rejoice to unloose those torrents of infinite tenderness You hold within Yourself. If Your Justice must spend itself, though It is concerned only with the earth, how much more must Your Merciful Love long to inflame souls, since, “Thy Mercy reaches even to the Heavens..”

O Jesus, let me be Your eager victim and consume Your little sacrifice in the Fire of Divine Love.

Therese motioned for her sister Celine (Sister Genevieve of St. Teresa) to follow her as she went to find Mother Agnes. Celine described Therese as too overcome with emotion to speak. When at last she had located the prioress, Therese was able to breathlessly explain that she wished to offer herself as “a victim of holocaust to the Merciful Love of God.”

For Therese, her discovery was no passing whim or pious dream. Nor was it to be merely a lovely prayer or an unattainable desire.

To this pure and passionate soul, who had never wished for anything but His Happiness, God revealed that He desired a new kind of victim — one who would place no limits on the Love in which He burned to immerse her.

Therese knew that the greatest Joy of God is to give Himself away…to be a fountain of Mercy and Love to all of His children.

Years before, she had noticed in a picture of Jesus Crucified that His Precious Blood was falling to the ground with no one to receive it. She determined then that she would remain at the foot of His Cross to receive His Blood, and through her love, prayers and sacrifices, she would distribute this Blood to sinners so in need of it.

Now she beheld her God with His Love “locked up” in His Heart, with so few willing to notice or care. But her Beloved had revealed to His little spouse a remedy.

No, she would not be a victim of Divine Justice. She would instead become a victim of Merciful Love, allowing those rejected torrents of Infinite Love to fall upon her, to consume her, and in the end, she wished to “die of love.”

As I will share in the next post, Therese had already reached the heights of sanctity in 1895, but she did not hesitate to invite the novices in her care to also make the same Offering….and at the end of one of the three manuscripts which compose her autobiography, she exclaims to Jesus: I beg You to choose in this world a multitude of little victims worthy of Your LOVE!!! (sic)

And that includes you, and me…